The Newa community celebrates Yomari Punhi, which is mainly a rice harvest celebration, in December on the day when the moon is at its fullest. The feast, which is also known as Dhanya Purnima, in Sanskrit, is celebrated by making the delicious treat “Yomari'', a steamed rice flour dumpling filled with Chaku (Jaggery Taffy) and sesame seeds or Khuwa (evaporated milk solids) and shredded coconut.
Everyone’s favourite
Its origins are in the words “Yau” and “Mari”. In Newari, “Yau” means love and “Mari” means bread. Yomari literally means “the bread adored by everybody”. Yomari, as it is known as, is one of the most cherished Newari foods and is offered at a number of eateries.
The festival of Yomari Punhi is celebrated by making the delicious treat Yomari and presenting rice to the goddess of grains, Annapurna. Young people used to wander around the neighbourhood singing the Yomari song and asking for Yomari on this day, when families got together to make Yomari.
In order to thank the gods for a bountiful harvest, people make Yomari in a range of shapes, including those of gods and goddesses like Laxmi, Ganesh, Kubera, and Saraswati, and place them in a nig grain basket called a Bhakari.
Where did it come from?
The origin of Yomari is the subject of several myths. The majority of people think that the married couple in Panauti who came up with this dish and served it to the peasants is where Yomari first came from. The dish was given the name Yomari because the peasants loved it. Also, the couple offered this meal to Kuber, the wealth bringing deity who was masquerading as a beggar. The couple’s charity pleased Kuber, who bestowed upon them money and success. On the Marga Sukla Purnima full moon day, he said that anyone who makes Yomari in the shapes of gods and goddesses will be showered with wealth and success. Since then, the celebration is thought to have been observed by the Newa community.
However, historians have a variety of tales to tell. According to the book “Social History of Nepa”, the Bhasa Vamsavali discovered in the Kathmandu Valley states that Yomari making in Kathmandu began in the sixth century CE, under the reign of Amshuverma.
The book’s writers, Tulasi Ram Vaidya, Tri Ratna Manandhar, and Shankhar Lal Joshi, speculate that the culture of the Newa community may have been influenced by that of the Tibetans and, even farther north, the Koreans, who also make sweets like Yomari.
Some people think Yomari could have been adapted from the similarly prepared Indian dish Modaka. During Ganesh Chaturthi, modaka is made as an offering for Lord Ganesha.
Symbol of love
Regarding Yomari’s form, several theories exist. Others refer to it as major, while still some describe it as the earth with two tails that represent the north and south poles. People also think it has the Tahsi form (Bimiro). In Newa tradition, Tahsi is revered as the divinity and is a necessary fruit for Mha Puja. Tahsi is a symbol for fertility, riches, success, and longevity.
Yomari is also seen as a symbol of sex. Usually, Bayo and Mayo Yomari are prepared. While Mayo, which has a fish-like tail, is seen as feminine and Bayo Yomari represents the man. Yomari Punhi is followed by Matina Paaru, or Valentine’s Day for Newa. People use Yomari Fonegu as an excuse to meet their partners, hence the tradition is associated with romance and love.
Yomari Punhi is very significant as it signals the start of winter and the end of the harvest season. The farmers put in a lot of effort throughout the harvest season, and Yomari is prepared to reward them with the delectable meal for their efforts. They come together and cook Yomari with their family after the protracted harvest time. Therefore, it shows gratitude for the farmers’ efforts in the field to grow rice.
How to make Yomari?
Ingredients to make Yomari are:
Steps of making Yomari
Preparing Dough
Preparing Jaggery
Making Yomari
Extra Tips in the Yomari making
Happy Yomari Punhi!
Compiled By: Rebika Bishokarma
Photos By: Sankalpa Nakarmi
Also Read: